Crushed cans, 12 x 12, 2006.
The aerosol cans that these pieces are constructed from can be imagined narratively as the peripheral artifacts of creation, bearing more than a passing resemblance to a traditional painter’s flattened, empty metallic tubes of oil paint. Viewing the sculptures literally, this conception expands to represent the peripheral artifacts of life itself: cans of brake fluid, oven cleaner, insect repellent, spray paint, et cetera. In the context of the Art Gallery of Alberta’s “flat” exhibition, these crushed spray paint give a nod, and a wink, in homage to Jules Olitski’s spray paintings, also on view.
These crushed can pieces are all shown one-sided, literally flat on the wall, and thus can be perceived as pictures. Yet, their images are identical with their material supports, not applied as a surface design; therefore, the works remain in the world of physical objects, and are more accurately described as polychrome bas-relief sculptures.
The question as to where such sculptures belong within our contemporary artistic landscape is a pleasing puzzle. Formally, these works might bring to mind the shaped canvases, riotous colours, and metallic reflections of some of Olitski’s (and notably, Clement Greenberg’s) artistic followers, like Edmonton’s Graham Peacock and his fellow ‘New New Painters’; or, the well-known crushed metal sculptures of John Chamberlain. Conversely, some of the works, with more overt references to consumer products, encourage a Pop or Fluxxus-inspired interpretation since, unlike modernist paintings, these pieces are what a Duchampiste would call “objets trouvé.”
Each of these individual works are indeed found objects; conscientiously selected, rather than intentionally created, as artworks. Through a simple change in perspective, detritus is transformed into an aesthetic object. Although a Duchampian reading could lead some to interpret these works as a rejection of Greenbergian sensibilities, that would be a mistake. Greenberg often wrote and spoke appreciatively of Duchamp’s better readymades. Indeed, these crushed can artworks represent a celebration of the true breadth and inclusiveness of Clement Greenberg’s allegedly unfriendly “formalist” aesthetic: anything that can be appreciated aesthetically can be appreciated as art.
The yellow can is outnumbered four to one. The silver cans are alike: bare, bright, anonymous, with the labels worn off. The yellow one is the only can with colour and legible lettering, and it’s the only one that sits outside the group. It lies at the bottom, tilted well off the axis of the others, with the silver cans crowding above and beside it. Two of them lean in over its upper end, and the large one at the right bears down from the side. Its edges are torn and dented, and dark stains and teal scuffs mark its surface.
The red is the injury. It bursts on the silver can directly above the yellow one, thickest at a central point and breaking into thin streaks that run outward and down toward it. The red lies on the attackers’ side, close to the yellow can’s end, and it reads as a blow landing and the splatter it throws.
The title is the product’s own claim, printed on the yellow can in English and French. The label promises a penetrating oil that works in quickly and frees seized parts. A fast action is also a brawl, a quick pile-on of several against one. The can that advertises speed and force is the one taking them. Its printed promise stays legible while the can is beaten, and the four silver cans have nothing left on them to read.
“Ryan McCourt’s flattened aerosol cans are relatively pure as Duchampian gestures. They are what they already are. They are each modified, but with rigorous similarity – like widgets stamped from a machine. They are ‘altered ready-mades’, and their aesthetic merit (differentiating them from everything else in the world that is not art) hinges on one thing: the artist’s choice. In spite of the evocative and mostly humorous titles, these objects are almost completely self-evident: no secret patented technique, no relief from the here and now, no window to somewhere else – just beautiful, flattened cans.”
—Marcus Miller, curator, Art Gallery of Alberta, 2007
“Waste, regarded as worthless material, is a human-defined and controlled concept. When we designate something as waste and discard it into the trash bin, it undergoes a nullification of its monetary value and its symbolic meaning changes. The symbolism of waste extends beyond its origin and final destination, delving into the deeper relationship between humans, the material world, and the land.”
—Yuluo Anita Wei, curator, Steelcase Art Projects, 2024
