Crushed cans, 11 x 12, 2006.
The aerosol cans that these pieces are constructed from can be imagined narratively as the peripheral artifacts of creation, bearing more than a passing resemblance to a traditional painter’s flattened, empty metallic tubes of oil paint. Viewing the sculptures literally, this conception expands to represent the peripheral artifacts of life itself: cans of brake fluid, oven cleaner, insect repellent, spray paint, et cetera. In the context of the Art Gallery of Alberta’s “flat” exhibition, these crushed spray paint give a nod, and a wink, in homage to Jules Olitski’s spray paintings, also on view.
These crushed can pieces are all shown one-sided, literally flat on the wall, and thus can be perceived as pictures. Yet, their images are identical with their material supports, not applied as a surface design; therefore, the works remain in the world of physical objects, and are more accurately described as polychrome bas-relief sculptures.
The question as to where such sculptures belong within our contemporary artistic landscape is a pleasing puzzle. Formally, these works might bring to mind the shaped canvases, riotous colours, and metallic reflections of some of Olitski’s (and notably, Clement Greenberg’s) artistic followers, like Edmonton’s Graham Peacock and his fellow ‘New New Painters’; or, the well-known crushed metal sculptures of John Chamberlain. Conversely, some of the works, with more overt references to consumer products, encourage a Pop or Fluxxus-inspired interpretation since, unlike modernist paintings, these pieces are what a Duchampiste would call “objets trouvé.”
Each of these individual works are indeed found objects; conscientiously selected, rather than intentionally created, as artworks. Through a simple change in perspective, detritus is transformed into an aesthetic object. Although a Duchampian reading could lead some to interpret these works as a rejection of Greenbergian sensibilities, that would be a mistake. Greenberg often wrote and spoke appreciatively of Duchamp’s better readymades. Indeed, these crushed can artworks represent a celebration of the true breadth and inclusiveness of Clement Greenberg’s allegedly unfriendly “formalist” aesthetic: anything that can be appreciated aesthetically can be appreciated as art.
The title is a homophone. Three of the four cans are brake cleaners, and their labels spell the product three ways: “Brakleen” on the green and red cans, “brake & parts kleen” on the blue. A brake cleaner cleans a brake. A clean break is a fracture that runs in one line and leaves two pieces, and the idiom for a decisive separation with nothing left tangled. The sculpture holds the product’s spelling and the idiom’s meaning together.
The green can’s label promises that it removes brake fluid and grease and leaves no residue, and the cans carry the opposite. Scuffs and scratches cover the labels, and a streak of blue paint runs diagonally across the red can. The blue can shows a cartoon figure with a round, smiling face directly above a flame symbol and a skull, with “Extreme Danger” printed in English and French beneath them. Cans sold as the clean solution carry a hazard warning, and the figure smiles above it.
None of the cans is broken apart. Each is a single piece with its top folded and curled and its body creased, and the four stand side by side as separate colours, green, blue, red and a partly hidden teal, meeting along vertical edges. Those edges between one can and the next are the straightest lines in the work, and they are the only clean breaks it contains.
“Ryan McCourt’s flattened aerosol cans are relatively pure as Duchampian gestures. They are what they already are. They are each modified, but with rigorous similarity – like widgets stamped from a machine. They are ‘altered ready-mades’, and their aesthetic merit (differentiating them from everything else in the world that is not art) hinges on one thing: the artist’s choice. In spite of the evocative and mostly humorous titles, these objects are almost completely self-evident: no secret patented technique, no relief from the here and now, no window to somewhere else – just beautiful, flattened cans.”
—Marcus Miller, curator, Art Gallery of Alberta, 2007
“Waste, regarded as worthless material, is a human-defined and controlled concept. When we designate something as waste and discard it into the trash bin, it undergoes a nullification of its monetary value and its symbolic meaning changes. The symbolism of waste extends beyond its origin and final destination, delving into the deeper relationship between humans, the material world, and the land.”
—Yuluo Anita Wei, curator, Steelcase Art Projects, 2024
